christianity – Page 4 – Storied Grace

I Am the Bread of Life

A sermon for the Hot Springs Lent Lunch Series
March 17, 2025, at First United Methodist Church, Hot Springs, AR

“Can I get some bread over here?!” The little boy was with his mother at Olive Garden. “Can I get some bread?” The boy could not have been older than 7 or 8–old enough to know better, if you had asked me. He had already eaten, and his mother was waiting for the check. She kept telling him to be quiet because he had already eaten; he kept on. “Can I get some bread?” What came next really put me over; he started asking other customers if he could have a piece of their bread. “Can I have a piece of your bread?” The boy finally asked me. I was sitting there with a priest friend. We were enjoying our bread and had every intention of eating every bit of it ourselves. But we were in our priest collars, and it was Lent, and other people were looking, and wasn’t it the right thing to be charitable? My friend divided his breadstick in half and gave it to the boy. “Here, kid,” he said. “Now go sit down and give your mother a break.”

Called into the Wilderness

A sermon for the First Sunday in Lent
March 9, 2025, at St. Luke’s Episcopal Church, Hot Springs, AR

Readings: Deuteronomy 26:1-11; Romans 10:8b-13; Luke 4:1-13

Why would you want to go into the wilderness, into the desert? Before I went to seminary, I was the children and youth minister at St. Thomas’ in Springdale. Part of my job was to teach Sunday school. Whenever I taught a Bible story that took place in the desert, like our gospel today, I would get a sandbox, about 2 foot by 4 foot. The curriculum we used would give me a sort of script. It would sound something like this: “The desert is a big place, and we have a small piece of it here today. The desert is a strange and wild place. At night it gets very cold. During the day it gets very hot. There are wild animals, and not very much food or water. The desert is not a place you want to go to alone.”

Who Are You?

A sermon for Shrove Tuesday/Mardi Gras to celebrate retiring the church debt
March 4, 2025, at St. Luke’s Episcopal Church, Hot Springs, Arkansas

Readings: John 1:19-28

Who are you? This is the question for John the Baptist today. Who are you? You’re preaching some crazy stuff. Who are you? You’re agitating the comfortable and comforting the agitated. Who are you? John is clear about who he is and about who he is not. He is not the Messiah. He is not the Savior. He is not God in the flesh. But he is the one who has been sent to proclaim his coming, to get the road readied, to command our attention.

The Affirming Flame

A sermon preached for the Last Sunday after Epiphany
February 22, 2022, St. Alban’s Episcopal Church, Stuttgart, Arkansas

This sermon was preached three years ago immediately after Russia’s invasion of Ukraine. While it is not what I will preach this Sunday, it remains timely.

***

Defenceless under the night
Our world in stupor lies;
Yet, dotted everywhere,
Ironic points of light
Flash out wherever the Just
Exchange their messages:
May I, composed like them
Of eros and of dust,
Beleaguered by the same
Negation and despair,
Show an affirming flame.

Those words were written by W. H. Auden, a 20th century poet who helped translate the psalms in our own Book of Common Prayer. They are an excerpt from a poem entitled September 1, 1939. September 1, 1939: the day Germany invaded Poland, kicking off the bloody second world war. In the first stanza of the poem, Auden writes,

Waves of anger and fear
Circulate over the bright
And darkened lands of earth,
Obsessing our private lives;
The unmentionable odour of death
Offends the September night.

Trees by the Water

A sermon for the Sixth Sunday after Epiphany
February 16, 2025, at St. Luke’s Episcopal Church, Hot Springs, AR

Readings: Jeremiah 17:5-10; Psalm 1

Over and over, Holy Scripture compares us to trees. I know you’re flattered. We heard two such references today. In our reading from Jeremiah, the person who trusts in God is like a tree by streams of water. So, too, in the psalm. The righteous person, the psalmist says, is like that tree, connected to live-giving waters, that bears fruit and with leaves that do not wither. Both readings present us with another option, though. In each, the person who does not trust in God but tries to save themselves, the person who seeks to do evil, the person who takes the world into their hands–that person is like a dried-out shrub, like chaff which the wind blows away.

Never Buy a Boat

A sermon for the 5th Sunday after Epiphany
February 9, 2025, at St. Luke’s Episcopal Church, Hot Springs, AR

Readings: Luke 5:1-11

“Never get a truck because people will never stop asking to borrow it.” I got that advice from a good friend in Sewanee. We were sitting in his living room, and he was ribbing me about my car. “You need a new car,” he had said. At that time I was driving the best my high school wages could buy 15 years before: A Mazda Protege with a salvaged title. Over the years the A/C had gone out, the paint was rusting off, and the car squealed loud enough to wake the dead. Perhaps worst of all, it had a faulty seatbelt in the front passenger seat. Molly often got stuck in that seatbelt and had to figure out a way to slither out, once in a full-length evening gown and high heels. “Yes, you need a new car, Mark,” my friend said. “But never get a truck because people will never stop asking to borrow it.” If we asked Simon Peter today, he might tell us something similar: “Never buy a boat, because people will never stop asking you if they can use it.”

Tracing Glory

A sermon for the Third Sunday after Epiphany
January 26, 2025, at St. Luke’s Episcopal Church, Hot Springs, AR

Readings: Nehemiah 8:1-3, 5-6, 8-10; Luke 4:14-30

“In Epiphany we trace all the glory of his grace.” Those words belong to a hymn in our previous hymnal, the Hymnal 1940. The hymn explains the seasons of the church year. It’s especially appropriate for children, and it’s also a favorite of Kathy Randel’s, our outreach coordinator, who has made sure I know it. And, to the hymn’s credit, it explains exactly what we are doing this Epiphany season. We are recounting how the glory of God is revealed through Christ: as the magi follow a star and visit a child; as Jesus is baptized and the Father speaks; as Jesus turns water into wine at a wedding; and eventually, as Jesus is transfigured in dazzling white on a mountaintop.

In Memoriam: Mary Andrews

A sermon for the funeral of Mary Andrews
January 18, 2025

Readings: Psalm 23, Matthew 5:1-10

Today we gather to give thanks to God for a wonderful lady. We gather to pray; to support her family, friends, and all who mourn. And we gather because we have a sure and certain hope that nothing, not even death, will separate Mary or any of us from the love of God in Christ Jesus our Lord. Because Mary was baptized into the life, death, and resurrection of Jesus Christ, she is with Christ even now, held in his arms of mercy, peace, and love.

The 8th Day Promise

Sermon for the Feast of the Holy Name
January 1, 2025, at St. Luke’s Episcopal Church, Hot Springs, AR

Readings: Philippians 2:5-11; Luke 2:15-21

Every proper baptismal font should have eight sides. Don’t worry, ours does. The eight sides are symbolic for the eighth day, the day of resurrection, the day outside the bounds of our normal time, space, and seven-day week. The eighth day is a new day in a new creation.

Pilate or Mary?

A sermon for the Last Sunday after Pentecost: Proper 29
November 24, 2024, at St. Luke’s Episcopal Church in Hot Springs, AR

Readings: John 18:33-37

“Are you the king of the Jews?” That’s Pontius Pilate’s question for Jesus. Today is Christ the King Sunday, the last Sunday after Pentecost, the last Sunday of the church year. Today is a triumphant day, when we declare that Christ is King of kings and Lord of lords. And yet, curiously, our gospel reading is not about Christ seated in heaven, but rather about Christ before Pilate: Christ accused, Christ on trial, Christ on his way to his cross.