christianity – Page 2 – Storied Grace

I Will Greatly Rejoice

A sermon for the First Sunday after Christmas
December 28, 2025, at St. Luke’s Episcopal Church, Hot Springs, AR

Readings: Isaiah 61:10-62:3; Psalm 147 or 147:13-21; Galatians 3:23-25; 4:4-7; John 1:1-18

I will greatly rejoice in the Lord, my whole being shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.

We heard those words from Isaiah today. A portion of what scholars call Third Isaiah, these words are spoken to a people who have returned home at last. After years in exile in Babylon, with no living memory of Jerusalem their home, God has brought them safely back. The land they left is a shambles; there is much work to be done; it is far from a finished or refined place. And yet they rejoice in the Lord. They rejoice because God has saved them–God has brought them back to himself and covered them with his own righteousness.

Finishing with Grace

A sermon for the First Sunday of Advent
November 30, 2025, at St. Luke’s Episcopal Church, Hot Springs, AR

Readings: Isaiah 2:1-5; Psalm 122; Romans 13:11-14; Matthew 24:36-44

What God has started, God will finish. This is the core conviction of the Advent season. The God who created all things good will come again and restore all things in goodness. The Son of God who died and rose again to reconcile all things to God will come again and finish the work, seated on the throne of grace. The Holy Spirit, who is at work among us even now, will descend with fiery power and heal the universe in love. What God has started, God will finish. And God will finish it with grace.

Singing about the Cross

A sermon for the Last Sunday after Pentecost: Proper 29
(Commonly called Christ the King)
November 23, 2025, at St. Luke’s Episcopal Church, Hot Springs, AR

Readings: Jeremiah 23:1-6 ; Canticle 16 ; Colossians 1:11-20 ; Luke 23:33-43

Our gospel takes us to that most familiar and disorienting scene: the death of Christ on a Roman cross. Scourged, tortured, and beaten, we see him in the moments before he breathes his last and commends his spirit to God the Father.

Today is the last Sunday of the Church year. Another name for today is the feast of Christ the King. Our gospel gives us Christ’s portrait at this final moment of his coronation: his throne is a rude cross that lifts him high for the world to see; his crown is a cruel twist of thorns pushed into the brow; his crimson is not a fine robe, but blood from his very body; his scepter is a nail, pierced through his human flesh. Unexpectedly, in this image, we see the majesty of God–not high and lofty above our cares and concerns, but fleshy, among us, sharing our very death.

Little Is Much

A sermon for All Saints’ Sunday
November 2, 2025, at St. Luke’s Episcopal Church, Hot Springs, AR

Readings: Daniel 7:1-3,15-18 ; Psalm 149 ; Ephesians 1:11-23 ; Luke 6:20-31

There once were two brothers. Both wanted to be saints. Both wanted to be good men. They were raised in a good house, given a good foundation. They had learned that little hymn about wanting to be a saint, and meeting saints at school, or in lanes, or at sea, in church, or in trains, or in shoppes, or at tea. The first brother was especially resolved. He would tell his family, his friends, his church, that he wanted to be a spiritual superhero. That’s what he called it. And he looked for opportunities to be a spiritual superhero his entire life. He had a little drawing of St. Michael on his truck visor; it had the inscription, “God, make me your greatest warrior.” He wanted to do something big. After college he joined the Peace Corps. Surely that was his opportunity! But he got bored of the paper work; it wasn’t for him. He joined up with a missionary. Surely that would do it. But all the missionary had him do was drive him around, help make the dinner, and answer phone calls. Too small. The brother returned to the States and took a job at a nonprofit. He worked his way up to president. And he was proud–finally this was his opportunity to make a big impact! But he spent more time planning fundraisers, or looking at spreadsheets, or running meetings. He resigned; it wasn’t big enough, wasn’t “saintly” enough, wasn’t warrior-like enough. Finally he died. His headstone just had his name, his birth date, his death day, like any other headstone. But it could have said something like, “He just never got his chance to prove he was a saint.”

A Different Kind of Patron

A sermon for the 15th Sunday after Pentecost: Proper 20
September 21, 2025, at St. Luke’s Episcopal Church, Hot Springs, AR

Readings: Amos 8:4-7, Psalm 113, 1 Timothy 2:1-7, Luke 16:1-13

Sometimes Jesus gets on a roll about something. Week after week, we see the same theme pop up in the gospel readings, and we have to wonder, what’s going on? Lately Jesus has been on a roll about our possessions and our money. This week is no different. At the end of today’s reading, Jesus gives us a mic drop: “You cannot serve God and wealth,” he says.

The Line in the Sand

A sermon for the Thirteenth Sunday after Pentecost: Proper 18
September 7, 2025, at St. Luke’s Episcopal Church in Hot Springs, AR

Readings: Deuteronomy 30:15-20 ; Psalm 1 ; Philemon 1-21 ; Luke 14:25-33

“Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. None of you can become my disciple if you do not give up all your possessions.”

Some weeks are easier to preach than others. Love each other, Jesus says. Got it. I can preach on that. The kingdom of God is like a seed planted in a field that sprouted and grew, the farmer knew not how. Okay, Jesus, I can preach on that one, too. I suspect you might be like me in that regard. We all can prefer certain things Jesus says–certain easier messages that settle well. I suspect you, like me, might have a similar answer to a question like, what did Jesus teach? We would probably talk about love: loving God and our neighbor. The summary of the law. A very Anglican answer indeed. And that would be a good and fine answer. But I wonder how many of us would answer differently? What are Jesus’s teachings about? I wonder who would say they are about hating family, carrying a cross, and giving up everything we have?

In Memoriam: Catherine Stokes Baran

A sermon at the Burial of the Dead
August 30, 2025, at St. Luke’s Episcopal Church, Hot Springs, AR

Readings: Isaiah 25:6-9; Psalm 23; Romans 8:14-19, 34-35, 37-39; John 14:1-6

Blest pair of Sirens, pledges of Heav’ns joy,
Sphear-born harmonious Sisters, Voice, and Vers

Those words belong to John Milton’s poem “At a Solemn Music.” The poem, later set to music by Hubert Parry, describes the power of music. Milton takes us to the heights of heaven where the music flows unabated and uncompromised. Milton also dives into our own hearts, where that music, once pure, is so often discordant and corrupted by sin, death, and the sorrows of this life. Milton goes on:

Wed your divine sounds, and mixt power employ
Dead things with inbreath’d sense able to pierce,
And to our high-rais’d phantasie present,
That undisturbèd Song of pure content,
Ay sung before the saphire-colour’d throne
To him that sits theron
With Saintly shout, and solemn Jubily…
Singing everlastingly;

What are you carrying?

A sermon for Education Sunday
Eleventh Sunday after Pentecost: Proper 15
August 24, 2025, at St. Luke’s Episcopal Church, Hot Springs, AR

Readings: Isaiah 58:9b-14 ; Psalm 103:1-8 ; Hebrews 12:18-29 ; Luke 13:10-17

My mother was worried I would end up hunched over. I don’t remember how old I was, but maybe it was the start of junior high. My backpack was heavy with books, and at that time it was popular to just use a single strap instead of both straps of the backpack. My mother was worried that the heavy pack would hurt my back. She worried it would bend my back, induce scoliosis, like the woman in today’s gospel. She insisted I use both straps. And why, she wondered, was the school requiring us to carry so many heavy books? More on backpacks in a moment.

Great Big Faith

A sermon for the Ninth Sunday after Pentecost: Proper 14
August 10, 2025, at St. Luke’s Episcopal Church, Hot Springs, AR

Readings: Genesis 15:1-6 ; Psalm 33:12-22 ; Hebrews 11:1-3, 8-16 ; Luke 12:32-40

I was accused of thinking too small. I was gathered around a table with a group of pastors from different denominations. The question of faith had come up while discussing a church building project. “All I need is $1 million,” a pastor friend had said. Yeah, I’ve thought that, too. He went on, “I have faith that God will make it happen.” He was naming it, throwing it out in the universe, and he was claiming it as his own. He was asking us to have faith with him. Surely if we all did this together, like some incantation, God would have to bring it about–and quickly. The problem for me was I don’t think that’s how faith works. Maybe I was thinking too small. I was told I needed a great big faith.

A New Way

A sermon for the Seventh Sunday after Pentecost: Proper 12
July 27, 2025, at St. Luke’s Episcopal Church, Hot Springs, AR

Readings: Colossians 2:6-15, (16-19)

How many baptisms have you seen happen in this room, right back there at that font? If you think about it, I bet you can see the whole thing in your head. The candidate comes forward; if they are a child, they are accompanied by parents and Godparents. They renounce evil and promise to follow Christ ahead of anything else in this world. They make vows. Water is poured. Prayers are said. Three handfuls of water in the Name of the Trinity. Oil blessed by the bishop. A candle representing the light of Christ shining brightly within us.