Walking in Newness of Life

A sermon for the Great Vigil of Easter with Holy Baptism
April 4, 2026, at St. Luke’s Episcopal Church, Hot Springs, AR

Readings: Genesis 1:1-2:4a [The Story of Creation]; Genesis 7:1-5, 11-18, 8:6-18, 9:8-13 [The Flood]; Exodus 14:10-31; 15:20-21 [Israel’s deliverance at the Red Sea]; Isaiah 55:1-11 [Salvation offered freely to all]; Ezekiel 37:1-14 [The valley of dry bones]; Zephaniah 3:14-20 [The gathering of God’s people]; Romans 6:3-11; Matthew 28:1-10

Sometimes we think the dye is cast, fate is determined, there is nothing more to be done. Sometimes we think we’re done for and there’s no way out. Sometimes we think that evil and sin have won, and we are tempted to give up on the goodness and power and love and grace of God. Sometimes we think the tomb gets the last word, and we are tempted to resign ourselves to fear and despair. Sometimes we think those things. But then the grace of God descends like lightning, and the earth shakes, and those things we feared most become like dead men, and we hear the message of the angels: Do not be afraid. Then we meet Jesus on the road and we hear his promise. And like the women at the tomb, we are overcome with great joy. For although we thought there was only a dead end, God transforms our fear into a mission and sends us out as witnesses to his love and grace. Instead of walking in our funeral clothes, we find we are walking in newness of life, as children of the living God. 

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Can These Bones Live?

A sermon for the Great Vigil of Easter
April 19, 2025, at St. Luke’s Episcopal Church, Hot Springs, AR

Readings: Ezekiel 37:1-14; Luke 24:1-12

“Mortal, can these bones live?” We heard that reading from Ezekiel a few moments ago. The Spirit of God whisks the prophet away to a desert graveyard, the scene of an old, forgotten battle, a place of death. Bones–dry bones–are all around. Life is nowhere to be found. And God asks: “Mortal, can these bones live?” I felt like I heard that question as I was leaving a nursing home room–Mary’s room–at the end of a dark hallway. Our hour pastoral visit had come to a close; Communion had been shared; she had bared her soul to me. As I walked away from that tomb of a room and to my car, I heard the old question: “Mortal, can these bones live?” The only answer I had was the same as Ezekiel’s: “O Lord GOD, you know.”

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